Combining Texts

All the ideas for 'Summa totius logicae', 'fragments/reports' and 'Set Theory and Its Philosophy'

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24 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
9108 From an impossibility anything follows [William of Ockham]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
9107 A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
16300 Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
10702 Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
10713 Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13044 Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10708 Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
13546 The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10707 Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10704 We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / G. Quantification / 1. Quantification
9106 The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
10703 Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
10712 If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17882 It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
9113 Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
9110 The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
13043 A relation is a set consisting entirely of ordered pairs [Potter]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
15388 Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
13042 If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13041 Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
9109 If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
10. Modality / A. Necessity / 1. Types of Modality
10709 Priority is a modality, arising from collections and members [Potter]
19. Language / D. Propositions / 4. Mental Propositions
9105 Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
1497 For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius]